Blog Latest news and views

Elmsett’s woodland

I’ve always been keen on trees. I’ve planted them whenever I’ve had the space. Thirty years ago, I lived near Oxford, where I planted a balsam poplar. It smelt gorgeous after it rained. I’d love to know if it’s still there – someone might have cut it down.

A year ago, the Green Light Trust had a stall at our village fete. The trust supports and encourages those who want to establish community woodlands – woods planted by and for local people. I registered an interest in establishing one in Elmsett.

Democracy & Citizenship

A Humanist point of view – Suffolk Inter-Faith Resource Forum of Faiths

The dictionary definition of democracy is: ‘a system of government or organisation in which the citizens or members choose leaders or make other important decisions by voting; a country in which the citizens choose their government by voting.’ It’s not as simple as that; there are many forms of ‘democracy’, and many self-styled ‘democrats’ who are anything but.

The British and American governments claim they’ve taken democracy to the Iraqi people. There’s been a lot of rhetoric about ‘freedom and democracy’ from George Bush, but freedom from what, or to do what? This new ‘democracy’ is fragile. Interim Prime Minister Allawi is forming a coalition to challenge the Shia candidate, Ibrahim Jaafari, for the role of Prime Minister in the new government. Allawi wants Iraq to remain a secular state, not an Islamic one. If the Shia leadership has its way, Iraq could become a religious state like neighbouring Iran, which is not a democracy. The democratic process could be exploited by those who seek religious dictatorship.

Voting

Whatever you think about Iraq, and the reasons it’s in a mess, you surely can’t help but admire the courage of the Iraqis who risked their lives to vote for an interim government. At one polling station, a suicide bomber killed himself and a policeman, and badly injured a number of voters. Despite this, they cleaned up the body parts and carried on queuing. Can you imagine anyone doing the same in this country?

Hearing the news, I remembered the election in South Africa in 1994, when people queued for hours. Everyone was desperate to make their vote count.

Turnout in our elections over the last few years has sometimes been very poor. It’s apathy or a shower of rain that puts people off, not bomb threats. Why is it that so many can’t be bothered? Some might say that they feel it’ll make no difference if they vote; that the politicians are only interested in what they think at election-time. Others may feel that the ya-boo-sucks style of politics we see at Prime Minister’s Question Time in the House of Commons is off-putting. They’ll ask, why should we vote for people who can’t even behave like grown-ups? I think most women feel this way. We can’t be doing with all those silly goings-on.

Birds

StarlingFrom 1911 to 1986 coalminers relied on canaries to warn them of dangerous gases. The birds were taken down the pits in cages and if they showed signs of distress, the men knew they must get out quickly. Canaries react to very small quantities of deadly carbon monoxide. They were made redundant when cheaper and more reliable electronic gas detectors were introduced. The miners missed the canaries, which were treated as pets

In a way, our wild birds fulfil the same function as those canaries, because their behaviour can warn us of changes in the environment. Rachel Carson wrote her book ‘The Silent Spring’, published in 1962, to warn about the damage caused by the indiscriminate use of agricultural pesticides. If all the birds were poisoned, what would that mean for us? Not just a silent spring, but serious damage to human health. Although there are much tighter controls on pesticides now, we still rely on birds to warn us of danger, though now it’s more to do with global warming and loss of habitat.

What an alien might think

I tend to take the name of this slot literally, so I offer some thoughts for today. Today is the 8th January 2005, at the beginning of the 6th year of the 21st century, and we (by ‘we’, I mean the human race) have enormous potential, vast resources, and great knowledge. So why do we make things so difficult for ourselves? I often try to imagine what a highly intelligent alien from another part of the universe would think, if she or he were to come and see how we carry on. An alien with superior intelligence and an ethical approach to life might ask how we can be both so stupid and so clever.

Hungry?

Ice creamAre you hungry? I am a little – haven’t had breakfast yet – but I’m not worried because I know I’ll get something to eat within an hour. Why do I ask?

A few thousand years ago, before they changed the name of the midwinter festival, it was a time when rituals were performed to ensure the return of the sun. The death and rebirth of the sun mattered very much to people who feared that if the days didn’t lengthen again, they wouldn’t be able to grow the crops they relied on for their survival.

Not Christmas

My friend Yvonne says she asked herself, why go through the same routine as lots of other people over the festive season, and decided enough was enough. She remembered the magic of a child’s Christmas when she was young, with a stocking and presents like new jumpers hand-knitted by kind aunties, but she couldn’t see that it was good for families to ‘beggar themselves’, as she put it, to meet rising expectations these days. Is that what it’s all about? Spending money you haven’t got to buy things you don’t need, and far more food and drink that any hungry person could consume in a month?

Leave me out of it

I hate it when I get included in things without my permission. For example; in a recent radio programme (not on Radio Suffolk), the presenter, who said he lived in the countryside, gave the impression that most of us who live in the country are angry about the hunting ban. “Not true!” I yelled at the radio. I take exception to being associated by default with those who demonstrated outside parliament a few weeks ago, since no one’s ever bothered to ask my opinion, and I get the impression that the subject doesn’t get much of an airing in my countryside neighbourhood anyway.

Then there was the case of poor Boris Johnson, sent to apologise to outraged Liverpudlians for daring to allow his leader writer to suggest that the mass mourning for the unfortunate Mr Bigley was nothing of the sort. The anonymous journalist had written what lots of us had been thinking, including lots of Liverpudlians; that we grieve for those we’ve known and loved, not for those we never knew, however much we may sympathise with their families and friends.

On being an atheist

I swear, dear listener, that I don’t earn a penny from the BBC for saying nice things about them. I don’t even get paid for getting out of my lovely warm bed at some ungodly hour to come and talk to you. Well, it’d have to be ungodly, because I’m totally ungodly, or god-free. So it gives me great pleasure to tell you that next Monday the BBC begins what it describes as ‘the first ever television history of disbelief’ with Jonathan Miller on BBC4. I look forward to hearing Jonathan Miller, who I expect to be erudite and witty. It will be good to hear someone talking about atheism, including his own atheism, without a hint of apology. What is there to apologise for?

Reflections on Justice

A Humanist point of view – Suffolk Inter-Faith Resource Forum of Faiths

You might say that I’m contributing my paper under false pretences. Firstly, although the Suffolk Humanist group, Suffolk Humanists, is affiliated to SIFRE, we wouldn’t describe Humanism as a ‘faith’. Faith is defined as ‘a strong belief in something, especially without proof’, or ‘a specific system of religious beliefs’. It’s also defined as having complete confidence or trust in something, but since Humanists are essentially sceptics, we’re not inclined to have faith in anything that isn’t proven. Humanism is an approach to life for people who live without religion and who care about right and wrong.