The British Humanist Association reports that Â£2 million towards the cost of the Pope’s visit to the UK last year came from the Department for International Development (DfID), justified as a recognition of “the Catholic Church’s role as a major provider of health and education services in developing countries”. The BHA has dismissed this as “irrational and wrong”.
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Today’s Telegraph reports that students at St. Benedict’s in Colchester staged a protest after two were told off for holding hands. The headteacher, John O’Hara, said, “If we see students being overly familiar we always deal with it in an appropriate and tactful way.” Overly familiar? Can’t help wondering if this is about a fear of lesbianism? Girls have always been “familiar” with one another, with hugs and hand-holding. I remember photos of my mum as a teenager, arm in arm with her friends, or with their arms around each other’s shoulders. Displaying affection is normal, Mr O’Hara.
Mourners at murdered Ugandan gay activist David Kato’s funeral were shocked when the presiding Anglican pastor, Thomas Musoke, called on homosexuals to repent, or “be punished by God”, but maybe it’s impossible to find a Ungandan pastor who isn’t ignorant and prejudiced?
The trouble with RE (or one of the troubles with RE – there are several) is that it attracts teachers who think religion is a good thing, and consequently are less inclined to encourage any sort of criticism. There is bias in the way that they teach the subject. You might argue that an atheist RE teacher (and yes, there are some) could show bias against religion, but any teacher who is doing the job properly should avoid personal bias. In Suffolk, the Standing Advisory Council for Religious Education (SACRE) stresses that RE is to learn about religion, and to learn from religion. It’s the second part of this that worries me, as it depends how you interpret “learning from”. It’s assumed that, in general, religion is a good thing.
In Sweden, it will soon become illegal to teach any religious doctrine as if it was true. Andrew Brown, in the Guardian, reports:
The Swedish government has announced plans to clamp down hard on religious education. It will soon become illegal even for private faith schools to teach religious doctrines as if they were true. In an interesting twist on the American experience, prayer will remain legal in schools – after all, it has no truth value. But everything that takes place on the curriculum’s time will have to be secular. “Pupils must be protected from every sort of fundamentalism,” said the minister for schools, Jan BjÃ¶rklund.
If only this could happen here!
Postscript: My thanks to someone on Twitter who pointed out that the Guardian article dates from 2007. However, it seems that Swedes did do what they said they would (pdf), though if anyone can shed any more light on this, please let me know.
In answer to my appeal for an update, I had a message by email and Twitter from Shockwave, as follows:
My Swedish friend answered your question about Religion in schools.
Hope that makes it clear(er).
The first time I conducted a funeral for a biker whose hearse was a motorcycle and side-car, a long procession of his fellow bikers roared through the town behind it. The conductor (the person in charge from the Co-op) rode pillion, wearing his top hat. The chapel filled with men and women in motorcycle gear and the sound of leather creaking as they moved about. Such events are no longer unusual, and the people who provide the motorcycle hearses are kept very busy.
Today, The Co-operative Funeralcare has released a report into changing funeral customs, The Ways We Say Goodbye, which shows that, among other things, “Half of todayâ€™s funerals (49%) are a celebration of life and one in ten includes no religion at all.” In a relatively short period of time, maybe twenty years, attitudes towards funerals have changed as most people have realised that a traditional Christian funeral isn’t compulsory, and has little relevance to the lives of a majority of people.
You may already have heard of Kiva. You may already be a Kiva lender. But if you haven’t, this video explains how you can help women around the world, not with charity or gifts, but with a small loan. When it’s paid back (I’ve been lending a while now, and none of my entrepreneurs has defaulted), you can re-lend the money to someone else. A minimum of $25 at a time, adding more as you go on, and eventually you may have a portfolio of several $100. It’s the only way I’ll ever be a financier!
“For God’s Sake, Say So” seems to have confused some people. Apart from that…
Reports on our activities, plans for the coming year, and the election of officers and committee members.
A presentation by Margaret Nelson, founder of Suffolk Humanists & Secularists. This may be of particular interest to newer members. How and why did Humanism develop in Britain from the 19th century? Who was involved? Where do we go from here?
A presentation by group secretary Denis Johnston.